Saturday, February 5, 2011

Waytha's meeting with US officials in WikiLeaks

(Malaysiakini) Details of Hindraf chairperson P Waythamoorthy's meeting with American officials from the London embassy has been leaked by whistleblower website WikiLeaks today.

The information, contained in a cable from the United States embassy in London to the US State Department in Washington DC, was released by WikiLeaks through the British newspaper,The Telegraph.

According to the secret cable, Waythamoorthy did not intend to seek political asylum in the US, but was seeking “temporary” asylum in the UK.

NONE“(Waytha) Moorthy also requested financial assistance for his human rights work, which, he claims, focuses on minority rights for the non-Muslim communities in Malaysia,” said the cable.

“He said that his work is especially important today, as Malaysia increasingly relies on Islamic shariah law either alongside or in place of Malaysian common law, and that Hindraf is the only Malaysian group working to combat such changes to the legal system.”

The cable summarised what took place at a June 25, 2008 meeting between Waythamoorthy, who was in self-imposed exile in London, and political officers from the US embassy.

He had stressed that he did not want permanent asylum as he wanted to return to Malaysia.

“He said that he hopes to return to Malaysia as soon as possible, as his family and law practice remain there, but will only return after the other imprisoned Hindraf leaders have been released,” said the cable.

The final three of five Hindraf leaders who were detained without trial under the Internal Security Act, including elder brother Uthayakumar, were freed two years ago.

According to the cable, he requested financial support to enable him to continue advocating Malaysian minority rights while abroad.

He also planned to set up a mission “to monitor and document human rights violations in Malaysia and to train her citizens in the investigation of human rights abuses”.

At the meeting, Waythamoorthy complained that his Malaysian passport was revoked by Kuala Lumpur, preventing him from travelling to the US. 

“Moorthy believes that the Malaysian government revoked his passport to prevent him from furthering his and Hindraf's cause, and so that he would eventually be deported back to Malaysia.

“He asked whether the US would issue a travel document so that he may travel to the US (or Canada) to pursue his advocacy work on a temporary basis.”

US not in a position to offer help

He also claimed that London was slow in processing his asylum application so as not to upset the Malaysian government.

Wathamoorthy took pains to clarify Hindraf's position when the American officials told him that the US government did not support “politically-partisan organisations”.

“He ... explained that although Hindraf remains a predominantly Hindu advocacy group, it focuses on the expansion of democratic rights for all Malaysians, and is particularly involved in the advocacy of freedom of religion, educational equality, and equal rights for minorities.”

“Poloffs (political officers) explained that they were not in a position to offer assistance, determine whether Hindraf was a partisan organisation, or provide a travel document, but pledged to convey Moorthy's account of his status and the purpose of Hindraf to Washington and American embassy, Kuala Lumpur.”

The political officers who met Waythamoorthy also expressed doubt about his accusation that the UK was dragging its foot over his asylum application.

“It is too early to determine the accuracy of Moorthy's suspicion that HMG (Her Majesty's Government) is stonewalling his political asylum application. 

“The (UK) Home Office (which determines matters of political asylum) moves very slowly as a general rule. Consequently, what Moorthy might view as a 'decision not to decide' may simply be bureaucratic inertia.”

WKILEAKS: MALAYSIA'S HINDRAF LEADER SEEKS POLITICAL ASYLUM IN BRITAIN

Passed to the Telegraph by WikiLeaks

Ref ID: 08LONDON1746

Date: 7/1/2008 13:17

Origin: Embassy London

Classification: CONFIDENTIAL//NOFORN

Destination: 08STATE65565

Header: VZCZCXYZ0001RR RUEHWEBDE RUEHLO #1746/01 1831317ZNY CCCCC ZZHR 011317Z JUL 08FM AMEMBASSY LONDONTO RUEHC/SECSTATE WASHDC 9065INFO RUEHKL/AMEMBASSY KUALA LUMPUR 0182RUEHNE/AMEMBASSY NEW DELHI 0783

Tags: PREL,PHUM,MY,UK

C O N F I D E N T I A L LONDON 001746 NOFORN SIPDIS E.O. 12958: DECL: 06/26/2018 TAGS: PREL, PHUM, MY, UK SUBJECT: MALAYSIA'S HINDRAF LEADER SEEKS POLITICAL ASYLUM IN BRITAIN REF: STATE 65565 Classified By: POLITICAL MINISTER COUNSELOR MAURA CONNELLY FOR REASONS 1.4 (B) and (D)

1.(C/NF) Summary: Waytha Moorthy, director of the Hindu Rights Action Force (HINDRAF), told us on June 25 that he is NOT seeking asylum in the U.S., but is seeking asylum in the UK. He said that his application process is currently stalled, however, and he speculated that HMG may not grant him asylum so as not to upset the Malaysian government. He also expressed concerns that the Malaysian government rescinded his passport in order that he be deported back to Malaysia, where he fears arrest. Moorthy asked whether the USG could issue him travel documents to allow him to carry out his human rights work in the U.S. Moorthy also requested financial assistance for his human rights work, which, he claims, focuses on minority rights for the non-Muslim communities in Malaysia. He said that his work is especially important today, as Malaysia increasingly relies on Islamic Sharia law either alongside or in place of Malaysian common law, and that HINDRAF is the only Malaysian group working to combat such changes to the legal system. End Summary.

2.(C/NF) Per Department's request, poloff contacted Waytha Moorthy June 20 to deliver reftel points. In response, Moorthy said:

-- HINDRAF as an organization has always been misunderstood. It is not an Indian political institution, but a organization concerned with the protection of minority rights, as provided for by the UN Convention on Minority Rights. Malaysia itself does not understand the concept of minority rights;

-- He has not made a request for political asylum in the U.S.; and

-- He had wanted to meet with a U.S. Embassy (Political Affairs) representative at Embassy Kuala Lumpur. June 25 meeting with Moorthy ----------------------------

3.(C/NF) In a subsequent meeting June 25 with poloffs, Moorthy sought to clarify his asylum status and describe his work. He reaffirmed that he has not sought political asylum in the U.S. and is instead currently seeking asylum in the UK.

4.(C/NF) Moorthy said that he fled Malaysia after being arrested and then released by Malaysian government authorities in November 2007, and is fearful that he will be re-imprisoned if he returns. He traveled to India, Europe, and the United States, before settling in London, where he currently resides. During his travels, Moorthy met with a number of NGOs and government officials, including Congressional staff in the U.S. in April. He had planned to go back to the U.S. in May, but the Malaysian government revoked his passport, preventing him from traveling. Moorthy subsequently applied for political asylum in the U.K., where his claim is currently being processed. He said that, at one point his application was fast-tracked, but that no actions have since been taken; he suspects that HMG has decided to take no action or move slowly. Moorthy speculates that HMG does not wish to aggravate the Malaysian government by granting him asylum, citing the high volume of trade (including a pending arms sale) between the two countries.

5.(C/NF) Moorthy believes that the Malaysian government revoked his passport to prevent him from furthering his and HINDRAF,s cause, and so that he would eventually be deported back to Malaysia. He explained that several other HINDRAFF leaders were arrested in December 2007 and are still being held without trial.

6.(C/NF) Poloff reiterated the reftel point that the USG does not support politically-partisan organizations. According to Moorthy, however, HINDRAF is a nonpartisan organization that advocates for minority rights in Malaysia. He founded the organization in response to what he saw as an increasingly influential Islamic presence in Malaysia,s government, and as an attempt to counterbalance the rise of Sharia law, which he claims is now often being used alongside or in place of traditional Malaysian constitutional law. He is particularly concerned with a 1988 law ) Article 121(1)(a) ) that established governmentally-sanctioned Sharia courts. Moorthy said that HINDRAF is the first organization to come out strongly against these changes to Malaysian law. He further explained that, although HINDRAF remains a predominantly Hindu advocacy group, it focuses on the expansion of democratic rights for all Malaysians, and is particularly involved in the advocacy of freedom of religion, educational equality, and equal rights for minorities. While HINDRAF has sought to coordinate its efforts with other minority groups, it has had little success in such efforts. It has, however, managed to make it presence known and stage large protests against the government; Moorthy claims that a November 25, 2007 HINDRAF-organized protest in Kuala Lumpur attracted nearly 100,000 people. What Moorthy Wants ------------------

7.(C/NF) Moorthy is concerned that his application for asylum status in the U.K. has been put on hold leaving him without documentation to travel. He asked whether the U.S. would issue a travel document so that he may travel to the U.S. (or Canada) to pursue his advocacy work on a temporary basis. Poloffs explained that they were unaware of the existence of such a travel document, and that they were doubtful that Moorthy could be accommodated. Moorthy then said that he does NOT want permanent asylum, either in the U.K. or U.S. He said that he hopes to return to Malaysia as soon as possible, as his family and law practice remain there, but will only return after the other imprisoned HINDRAF leaders have been released.

8.(C/NF) Moorthy also requested financial support and training for his organization. He desires funds so that he can continue advocating for Malaysian minority rights while he is abroad, and for the establishment of a mission both to monitor and document human rights violations in Malaysia and to train Malaysian citizens in the investigation of human rights abuses.

9.(C/NF) Poloff asked, and Moorthy confirmed, that he is not seeking status as a refugee. He was aware of the UNHCR-led process to gain refugee status. He also understood that a travel document could be issued if he acquired refugee status.

10.(C/NF) Poloffs explained that they were not in a position to offer assistance, determine whether HINDRAF was a partisan organization, or provide a travel document, but pledged to convey Moorthy's account of his status and the purpose of HINDRAF to Washington and American Embassy Kuala Lumpur.

11.(C/NF) As instructed in reftel, Poloff informed HMG (the FCO) that she had made contact with Moorthy.

12.(C/NF) COMMENT: It is too early to determine the accuracy of Moorthy's suspicion that HMG is stonewalling his political asylum application. The Home Office (which determines matters of political asylum) moves very slowly as a general rule. Consequently, what Moorthy might view as a "decision not to decide" may simply be bureaucratic inertia. Visit London's Classified Website: XXXXXXXXXXXX TUTTLE

Go solo, MCLM and HRP told

A pact with Pakatan to contest in the next polls is 'unnecessary', says an observer.


GEORGE TOWN: Malaysian Civil Liberties Movement (MCLM) and Human Rights Party (HRP) should believe in their own respective merits and strengths to contest in the next general election.

Malaysian Election Observers Network national coordinator Ong Boon Keong dismissed the groups’ plan to establish an electoral pact with Pakatan Rakyat as “unnecessary”.

He instead suggested that both groups finalise the right candidates, earmark the seats for contest, intensify the ground work and campaign on their own from now on to face the next polls.

He said both groups and others should not fear the people’s rejection if they went solo in their election debut because “it was untested political ground”.

If MCLM and HRP can build up and develop strong grassroots rapport and carry out social works in earmarked constituencies, he said both groups can give Barisan Nasional (BN) and Pakatan a run for their money.

“Many voters are fence-sitters who remain unconvinced by Pakatan and BN.

“You never know,” Ong told FMT today.

MCLM has revealed recently that it would choose some candidates and submit their names for Pakatan’s perusal and approval for the electoral contest.

Although HRP has announced that it would contest 15 parliamentary and 38 state seats in the next polls, it is still seeking an alliance with Pakatan.

HRP pro-tem secretary-general and Hindraf legal adviser P Uthayakumar has called on Pakatan not to be spoilers, but to make way to HRP to contest in the earmarked seats.

Both MCLM and HRP have certain common features.

Both are headed by lawyers – Harris Ibrahim (MCLM) and Uthayakumar (HRP) – and advocate reforms in civil liberties, equal rights and good governance.

Ong said that Uthayakumar, for instance, has the political stature and influence to secure a large vote bank for him and his party on his own.

“I am sure if Uthayakumar and his party members were to contest and campaign by applying the correct electoral formula, he and his party can triumph,” he said.

Electoral pact

He criticised MCLM and HRP political approach to forge an electoral pact with Pakatan for the next

polls when the groups were actually capable of scoring upset wins on their own.

He said both groups have fair chances of winning seats against BN and Pakatan by formulating and applying correct and effective strategies.

He cited the US, Britain, India and Australia, among other countries, where candidates from regional and non-aligned smaller parties, and even independent social grassroots movements, have triumphed in elections against all odds.

He said MCLM and HRP’s desire to forge political link with Pakatan could be influenced by the popular myth that “only political pacts can bring about political change in the country”.

“Undercurrent sentiments are generally engulfed by the myth that the current two-party system is the best.

“Therefore groups that want to replace BN at the centre wrongly believe that only a pact with Pakatan can bring about the change.

“But a two-party system has never been adequate to ensure that democracy flourishes,” Ong said.

He cited Pakistan and Bangladesh as two-tiered democracies where competing parties try to outdo each other on bad rather than good governance.

He said democracy has flourished in many countries including in Taiwan, Thailand, Indonesia, and Japan due to the existence of strong grassroots social movements and multi-party systems.

“MCLM and HRP don’t need to seek consent from or beg to Pakatan to contest.

“They should go solo,” he said.

WHY INTERLOK MUST GO. KETUANAN MELAYU MUST BE ELIMINATED!

clip_image002You wake up in 2011 from a deep slumber beginning in 1957 and look around and see. You are appalled by what you see. What had been the natural order of things while you were deep in slumber now begins to look like a terrible scheme to deprive you of your dignity, your pride, your identity, your everything. You are appalled. You have to stand up and say NO! For if you do not the future is lost.

What is this so-called natural order of things of the appalling past:

1) The Indian in this country is the dark, scraggy, oily, drunk and most likely a criminal Indian.

2) The Indian is unavoidable baggage to be carried by the nation. They do not exist but for the profits they produce.

3) They do not possess anything material or moral, of any value to the nation.

4) They are the filth of this country, and they came from the filth of India.

5) Call them filth, call them Pariahs, call them Indians , call them anything, it does not matter, they do not matter.

6) They should be grateful for what they have got in this country –a 1000 times more than they could have got in India.

7) The ordinary Indians can be bought for a little rice and samsu and their leaders for a bagful of money and some meaningless Datukship.

Ask any UMNO Malay – Muhyiddin Yassin, Ibrahim Ali, Asri the Mufti of Perlis, ask any UMNO Civil Servant . Ask ex UMNO stalwart –Anwar Ibrahim, Ask the scion of the Chinese rich Chua Soi Lek, they will tell you,”This is after all the natural order of things, nothing amiss here. What’s all the fuss about?”

Only when something is a natural order, do we not sense something amiss despite the emphatic noises around. Therein is the crux of the issue. It is this nonchalance resulting from the worldview of this natural order of things that characterizes the rot in our system. That is just the way the system has to work in Malaysia we are told.

The disgust of the Indians about the Interlok novel is not just about one word or a few words, as so many would have us believe. It is about that deep rot in our system – the rot of racism. It is about something totally and fundamentally wrong with our system.

Certainly , it is about those few words. But it is as much about the novel, And it is about the way the whole Interlok episode has been handled after it erupted. It is about the way this book was chosen and prescribed as compulsory text for all our Malaysian young in the name of national unity . It is about the way UMNO’s racist policies are perpetuated. It is about the continuing exclusion of minorities. It is about that which has become the natural order of things for the Ketuanan Melayu UMNO Malays.

This novel is only the tip of that iceberg.

What began optimistically as a Government of the Malayan people in 1957 has in the passage of time transformed into a subtle, systematic and pervasive Ketuanan Melayu racist Malaysia – a very well reinforced regime of racism. To most of us uninitiated, this claim of a systematic and pervasive racism may look excessive. That is exactly why we say racism in Malaysia is subtle, very subtle. The pervasive racism that we talk about is not an overtly visible phenomenon. There is a saying that you can kill by a deep cut across the middle or you can kill with a thousand small cuts, in which case the killing becomes slow and subtle. That is the brand of racism we have in Malaysia. A slow and subtle killing off. What we are looking at is the potential death of the Indian minority community by a thousand cuts.

This Interlok episode is not an isolated incident. It is just one in a big picture of many other what look like innocuous isolated occurrences. The racist scheme is not seen so readily when these are seen as isolated ocurrences.. But put them all together, along with what is happening to the other minorities and you immediately see the unmistakeable Ketuanan Melayu racist scheme. And I can see the potential demise of the Indian minority community as a proud and identifiable community in all of this some time out in the future.

Barn like Primary schools for the half the Indian children in Malaysia, problematic student years for the Indian young because of a combination of circumstances mainly relating to poverty, 40% of them involved in crime and a large number in prisons or in the Simpang Renggam detention centre. Rampant alcoholism to drown out the miserable and hopeless lives offered by this racist system. Then top it all up by stereotyping storytelling of a past like this from novels like Interlok,

“Di dalam kapal ini dia tidak susah. Sebahagian besar daripada penumpang dek yang bersama-samanya itu dapat bercakap dalam satu bahasa sahaja, Tamil. Mereka yang dari arah ke utara sedikit bercakap bahasa Malayalam atau Telugu, tetapi hampir semuanya tahu bahasa Tamil. Malayalam dan Telugu pun berasal dari satu rumpun bahasa Dravidia. Satu perkara besar yang membuatkan mereka senang berkaul adalah kerana mereka tergolong dalam satu kasta Paria.” (p. 211).

“Di sini dia tidak sahaja bebas bercampur gaul dengan orang lain sama sebangsanya, malah dia tidak takut dengan pantang larang yang terdapat di negaranya apabila seorang India daripada kasta rendah menyentuh orang India daripada kasta tinggi.” (p. 218 – 219) and

All this then seems to justify the natural order of things. The low life they belong to just perpetuates itself till this day. The storytelling in Interlok of 1910 fits in with the low life experienced by the Indians in 2010 and caused by their low ways and background as in the story one hundred years ago. The Indian becomes permanently relegated to this serf like status, devoid of dignity, of pride and having their past of extreme poverty and dispossession thrust into their faces at every turn as the reasons for their continuing poverty and dispossession. They are subtly and constantly reminded that they have nobody to blame but their past. Anyway this life in this golden land of Malaysia is a thousand times better than anything they could have had in India. Something they are constantly being reminded of as part of the Ketuanan Melayu philosophy.

THAT IS THE REAL ISSUE!

Interlok is just a trigger for all of that. It is, as I have said , the tip of the iceberg. This UMNO government does not care, they want to go right ahead and institutionalize such material into the educational curriculum because they must push their Ketuanan philosophy on for them to succeed. Ask Mahathir about the logic of it all. He is the author of that Ketuanan Philosophy.

So, for our part as proud Indians who will not compromise dignity, we now have to take the bull by the horn. We just have no choice. We say the book must be withdrawn – or the UMNO government must face the wrath of the entire Indian community. This book represents for us an opportunity to turn back, stand up and say no to RACISM. We all have to say no, not just to the inclusion of the Interlok novel into the curriculum in schools but to the WHOLE FABRIC OF KETUANAN MELAYU RACISM that is the root cause of all of this.

This is a matter of great significance to the future of all the minority communities in the country.

Let us all democracy and justice minded Malaysians stand up. We need to eliminate this KETUANAN MELAYU racist system and that can only come when we all stand up. We, the minorities can live with dignity and pride in this country only when we eliminate this KETUANAN MELAYU racist system.

Look at what the people of Egypt and Tunisia have just done. They have stood up and said NO!

Let us stand and say NO! NO! NO!